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Saturday, 21 July 2012

Understanding the psychology of mob behaviour: A case on Maruti mob attack (July 2012)



Burnt and vandalised cars left in the 
Manesar plant of Maruti

 It was a black day for the industrial community in India, the day when a young HR personnel at the rank of a GM suffocated to death in his office due to a fire put on by workers, who had no respect for law or order, least to say any worth for human life. Media reports also stated that the same person was first beaten up by the workers with steel rods and blunt auto parts, which resulted in multiple fractures in both legs, thereby making the person an easy prey to the engulfing inferno. Left to perish, with no help in sight, he finally succumbed to his injuries and was reported death by suffocation along with 100% burnt.

This was no one-off incident, which took place in a factory in the depth of rural India – away from the civilized urban world. Unfortunately, this incident took place in the very heart of civilization within 50 kms from Delhi NCR in Maruti Suzuki’s plant in Manesar – one of the fastest growing industrial townships in North India. And, this GM was not the only prey in this mob-frenzy that broke out that day, in that doomed Maruti plant. Some 40 other executives, many of them at the ranks of GM and some at the ranks of VP were predated upon by hordes of workers, with little knowledge of what they were up to.

The above-cited incident reflects on to an action, which can be commonly termed as mob-attack. Let’s first try to understand the meaning of the term ‘mob.’ A mob is a crowd of people with no defined objective, although the group is big, most-often leader-less and highly emotionally charged. What starts off as a systematic protest, in the above case, by a trade union, actually moves on to become a disoriented, mass movement, with a goal to cause unwanted destruction of life and property.  

According to social psychologists, there are various factors, which come into play when the term mob mentality or mob behaviour is referred to. Two of the main factors are the greater anonymity that exists within a group and the distribution of responsibility for the group's actions. These factors sometimes make a person believe that they can act a certain way within a group and not have the same consequences that the same actions would have if he or she acted alone. For example, if a person is in a group that is vandalizing a building, he or she might believe that there is less of a chance of getting caught than if he or she was acting alone, because it might be difficult to identify every person who was involved. He or she might also feel less guilt because other people also vandalized the property.
Another factor in mob mentality is the sense of confusion or even panic that can exist in a large group. An example of this can be seen when people in crowds suddenly begin rushing in one direction. Although many people in the group might not know why this is happening, they see the urgency in the group and begin rushing in that direction, too. In extreme cases, the urgency and panic increases, creating a sort of crowd hysteria, and some people might even get trampled as a great number of people try to move in the same direction as quickly as possible. Even for something as seemingly innocent as a department store sale, a mob mentality might be evident as dozens of shoppers rush toward the sale items, push each other out of the way and fight over the items.

According to Floyd Allport (1924), noted social psychologist, "there is no psychology of groups which is not essentially and entirely a psychology of individuals". When it come to collective action, Allport declared, still more famously: "the individual in the crowd behaves just as he would behave alone only more so". Crowd members lose their unique and idiosyncratic identities and behave in terms of a primitive animal substrate.

Crowd members who take part in violent action or action against the social order might be expected to have violent or anti-social personalities - or, at the very least, to be under- socialised or marginal to society. As the official US Riot Commission report of 1968 acknowledged, the most prevalent view was that "rioters were criminal types, overactive social deviants or riff-raff - recent migrants, members of an uneducated underclass - alienated from the society." Drawing analogy to the incident that took place at Maruti with the commentaries shared above, it can be very well justified that the vandalism that took place there was ignited by the demands of the working class – a demand to reinstate a suspended worker – which was not to be accepted by the management. Although the workers were not marginalized in terms of their numbers – the media had quoted around 2000 workers – but their sense of feeling marginalized was evoked by their social class order (working class). When the long negotiations in the plant failed to get any peaceful resolutions, the workers erupted in the most antagonistic manner.

Most mob attacks or acts of vandalisms are caused by
mindless, brain-dead individuals who have no concern
for life of property
As a common man, one can only wish to stay away from such mob-attacks, but one never knows when he gets dragged into one. The incident that took place in Maruti’s plant at Manesar is no doubt one of the most horrendous incidents to have happened in my lifetime. My heartfelt sympathies go out to the family of the bereaved as well as to all the workers, for whom the future employment in the plant seems bleak. One miscalculated, misjudged and mistimed step taken by an immature group of brain-dead people has lead to undesirable consequences – most often turning sour, rather than getting any sweet results out of such unwanted actions.


Tuesday, 21 February 2012

Myopism: The new religion of the short-sighted generation

The Merriam-Webster dictionary defines myopic as an adjective used for a person who lacks foresight or discernment and takes a narrow view of something. Unfortunately, they do not have any definition for Myopism - in fact, no other dictionary online or offline even has the word archived with them. But, going by the definition of a myopic, we may go on to define myopism as a mass followership of the act of myopia, wherein every person in this congregation necessarily believe in developing and maintaining a narrow view of anything around them.And believe me, this is a national phenomena today in India. Youngsters and grownups, teenagers to executives have all been swept off their feet with the intense gratification that they derive out of Myopism.

So what exactly do we understand by Myopism and how can one get baptised in this new religion? It's simple. You don't need any priest, no temple or house of worship, no preachers or religious discourses, you just need yourself! Yes, you read it right. This is a religion which has a mass following, with no one knowing who all are there in it - you just know that you are a part of it. Sounds interesting? Read on. To be a follower of Myopism, as most others are today, you need to shrug off everything around you, for you are the chosen one - you are the most powerful being on earth - the masthead of your own self. You may be guessing how come everything involving you can become a religion! Don't bother about it. You just need to know that it is about you and only you. If you have not got it till now, then let me put it in bold letters - Myopism is a belief, wherein you stop thinking about anything beyond yourself and you tend to unlearn everything related to SELFLESSNESS. Now you seem to get it right. You grow even more selfish day by day and evoke in you the chasm of greed, dishonesty and fraudulence.

Myopism has actually taken the country by storm. Everyone across every age group, every profession, every gender, caste, creed, are blindly following this religion. It seems to be the new age mantra to salvation or moksha. Forget about others, in some cases, these self possessed myopics are all eager to lay their own life on the altar of sacrifice, to appease the cravings of the capitalistic demi-gods. Okay, let me make it sound lighter. What is our intent to live? To lead a life which covers our basic necessities and then to look forward to live longer for ownself and others (read: family members and next to kin). But, why is it that, we have lost the foresight to live? Take a look around and pick up any urban teenager. You get to see him spending hours on various electronic gadgets - be it the cell-phone, the tablet or any other gizmo. Of course, life has been made easier, but also shorter. Why dont you guys see the writing on the walls? Our media goes on to glorifying terms like finger fatigue, as if it is some short ailment while missing the suicidal steps taken by these youngsters by exposing themselves to hours of electronic devices, thereby letting pass various electro-magnetic radiations for hours through different parts of their body. What looks cool today to these myopics, is actually going to be uncool in days to come, when they will lie on the pyre - lying cold from carcinoma of the brain, the testicles and other parts of the body. (I may sound very harsh and raw here, but is there any other means to put this message through the plastered brains of these young adults - glorified as tomorrow's change agents?)

Myopism is also very popular with our politicians. Be it Mamata in Bengal, Jayalalitha in Tamil Nadu, Maya in UP (sorry to miss out the male folks - no female bashing intended!) or our most beloved Soniaji and Manmohanji in the centre. To look a distance, they probably would request for the latest high resolution army binoculars but will still not open up their mind's eyes to think of how to be popular and retain their vote banks for years to come. Oh no! I am the CM of state A or state B and I am only going to see that I, with my team of 'yes madam or yes sir' cabinet return back in the next 5 years. And why not? It is the most lucrative means of becoming a Mukesh Ambani, without even working hours in setting up petrochemical plants or offshore oil drilling projects. I need to dictate terms with the babus and the industrialists and the flow of Bapu (the Indian currency notes) remain intact in shades of grey to black. Why else, would our fiesty politicians, who when they are in the opposition, show every reason to fight for the cause of the common man, change their ploy the moment they sniff the thrones of power? Why else should one invest lacs to fill the  oesophagus of the hungry millions with cocktail of the deadly methyl alcohol, when sacks of rice and pulses go rotting in the state warehouses? We all seem to know the answers, but are blinded by our faiths of Myopism to actually question what is wrong or unjust.

And let's not forget our industrialists. They are supposed to be the drivers of the Indian economy, but when they start driving people crazy with their short sighted vision to maximize their wealth at the cost of the investors, the employees and the final customers, it is once again the tainted babus and ministers, who come to their rescue using all the forces against a public uproar. So an effective tool like the RTI or a PIL falls flat with the power of the trinity - the babu, the minister and the corporate bigwig! In today's India, there are many a success stories of entrepreneurial growth. But, I wish I had the power and the authority to subject each of these entrepreneurs to a test using lie-detectors (these myopics do not even have the faith to say the truth by putting their hands on the holy book, and hence, some technology is required to get the truth out of them) and question their sincerity, their commitment and their truthfulness in areas covering employee satisfaction, customer satisfaction, tax and financial transparency and corporate governance. And lo, we would have seen a pandora's box opening. These short sighted, insensitive industrialists, who have always maintained the charm of the prince in any public gathering are nothing less than creepy goons in their private chambers - looking at means to maximize their wealth and power.

Long live Myopism! Long live our shortsighted vices. 

Thursday, 12 January 2012

We don’t need no education!!


Today is a very important day, not only for me, not only for the “me-too” intellectual Bengalis, but for the entire world. Today, 12th January 2012, is the birth day of one of the greatest ambassadors of global peace, humanity and social justice – Swami Vivekananda (aka: Narendranath Dutta, before taking sainthood). On 12th January 1863, this great soul had arrived with an unparalleled vision, knowledge and wisdom and at a very young age of just 39 years, left this mortal world.

I would have gone on to write a lot more about Swamiji, but not today; maybe, some other day. But before I proceed with the context of today’s post, I want my students, friends and every other person, who follow my blog to internalize the following quote by Swamiji: We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act.

Today I am ferocious with anger, with disgust, with hatred. Today I feel ashamed and embarrassed to call myself a teacher, a guide, a mentor. Today, I feel that my service to this society is of no use. You may wonder why I write all these. It’s all because I feel that teachers have lost all the respect that they once had, in the eyes of the students. One need not go far in citing examples, although thousands of them can be traced from all across the world – but the last place that one would have found this would have been the intellectual capital of IndiaBengal.


Over the past few months, rather days, there have been back to back incidents of college principals, teachers and other academic staffs in Bengal being ‘gheraoed’, man-handled and even ‘slapped.’ All these, for some petty demands put across by the students, which the management or the authorities have justifiably denied. The Minister of Education, Sri Bratya Basu, supposedly among the new breed of Bengali intellectuals nurtured by the current state Chief Minister, has been quoted in the largest selling Bengali daily as, “These are small little incidents by young kids” – giving away a message to the real young kids, those who attend school in the 10th or 12th standard to go and slap the maths teacher in class, if he feels the teacher has not given him marks as per his expectations or whatever. Kudos, sir!!
If only I could have quoted Mark Antony -
I come to bury a teacher, not praise him;
The evil that students do lives after them,

Honorable Minister of Education
(West Bengal) - Sri Bratya Basu
The good is oft interred with their bones
So let it be with Education... 
The noble Bratya  Hath told you teacher was a puppet in his hands:  
If it were so, it was a grievous fault,  
And grievously hath the teachers answered it ... 
Here, under leave of Bratya and the students,   
(For Bratya is an honourable man;  
So are they all; all honourable men)    
The Left, true to all claims, from the media to the neo-intellectuals, had started the decay in the educational system. There have been unjustified appointments and even complete power was vested in the student unions at the different colleges and institutions, But, one can hardly recall such ‘regular and intensive media coverage’ provided to such horrific issues like man-handling or physical abuse of teachers and principals by students. More importantly, what makes me (and probably many others) sit up and take a note is that, one of the biggest media groups of the country and by far the largest in Bengal, which had played a pivotal role in the success of the present political regime to acquire power and overthrow the left, has not left no stone unturned in condemning the issue. I personally congratulate the newspaper to highlight these news, that would have otherwise been broomed under the sheets, had it not the conviction of what is right and what is wrong.
Principal of Rampurhat College collapses
after being detained by students for
over 2 hours
Another interesting thing worth noticing is that, referring back to the same Bengali daily (dt. 12th Jan 2012), the right hand bottom section of the cover page of this newspaper is an advertisement of the current government’s recent industrial achievements, with a body caption – West Bengal in Top Gear!!! And in the same page at the top reads the headline – “Students threaten aggressively, Principal faints”. Who are the drivers of a country’s future – rather a society’s future? The generations of young minds who are ignited to think and nurtured to act purposefully. And from where do we get these young generations? Of course from the schools, the colleges and other institutions of higher education – that is, they are the students, who are trained to make a better future. And do we believe these students are capable of achieving this? Need I speak more?

Hon'ble Chief Minister of West Bengal
She has her agenda very clear!!!
When Rome was burning, Nero, the Emperor, was busy playing the violin. As Bengal burns under the prejudices of a fast decaying academic system (thanks to moral support provided by the Minister of Education), the Chief Minister is busy creating network to increase her networth. What the Gandhi family achieved in over 4 decades, she needs to achieve within the next 4.5 years… so, forget about rules, regulations, education, healthcare, policing, time is too short and a lot need to be achieved and gained. By garlanding a picture of Rabindranath Tagore or Swami Vivekanada or spending time with a bunch of nincompoops, who pose to be the flagbearers of Bengali intelligentsia, you do not achieve anything finally. Yes, of course at the cost of other things, the family members (brothers and now nephew – Abhishek) would soon have a lot to usurp.

Before I end, I would once again reiterate what I started with, the quote by Swamiji - We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act.